Saturday, 9 October 2010
Insaaf (A Song on November 1984 Sikh Genocide)
**A Song Which Describes The Anguish Of The November 1984 Anti Sikh Genocide Carried Out Across Hindutva India On ALL SIKHS**
Friday, 8 October 2010
Dal Khalsa Honours Shaheed Bhai Harjinder Singh Ji Jinda & Shaheed Sukhdev Singh Ji Sukha
**Dal Khalsa Honours Shaheed Bhai Harjinder Singh Ji Jinda & Shaheed Bhai Sukhdev Singh Ji Sukha,On Their Shaheedi Day.True Sikh Warriors Who Shot Dead The Chief General Of The Indian Army Alongside Eliminating Countless Other Enemies Of The Sikh Nation** KHALISTAN ZINDABAD!
THE FLAME OF FREEDOM LIT BY THESE TWO MODERN DAY SUKHA SINGH & MEHTAB SINGH SENDS SHIVERS DOWN THE SPINES OF THE ENEMIES OF THE SIKH NATION.
Harjinder Singh Jinda
From SikhiWiki
Harjinder Singh Jinda and Sukhdev Singh Sukha were the assassins of Arun Vaidya, the Chief General of the Indian army who was also the architect of Operation Bluestar. The pair were also responsible for three high-profile killings; Arjan Dass, Lalit Maken and Gen. Vaidya. They along with other members of the Khalistan Commando Force (including its chief General Labh Singh) were involved in the Indian History's biggest daylight bank robbery of the Punjab National Bank, Miller Gunj branch, Ludhiana in which more than Rs 5.70 crore (58 million rupees-$4.5 million) were looted, a part of which belonged to the Reserve Bank of India, India's central bank. [1][2][3].
This bank robbery was the biggest of other similar acts that Sikh militants used in an attempt to weaken the government (their idea being; to use public funds, stored in Indian banks, against Indian Security forces, as they highlighted the helplessness of the Government's forces, arrayed against them, to do anything about their efforts to gain a Sikh Homeland and avenge the attack on Sikhi's most venerated site. (And to avenge the deaths of not only those Gursikhs who courted Martyrdom that day, but also for the unknown numbers of innocent Pilgrims and visitors to the Harmandir Sahib who were murdered during and after the attack.)
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Early life
Harjinder Singh's mother's and father's names are Gurnam Kaur[4] and Gulzar Singh[5]. Jinda had two older brothers, Nirbhail Singh and Bhupinder Singh[6][7][8] and one sister, Balvinder Kaur[9]. Harinder Singh alias Mathra Singh and jagjit Singh were nephews of Harjinder Singh Jinda[10]. Sikh militant Surjit Singh Penta (who died suicide by consuming cyanide during operation Black Thunder in 1998) was a cousin of Mr. Jinda[11][12][13]. He belonged to a farmer family.
He was born on April 4, 1962 in the village of Gadli, Jandiala in district Amritsar[14] and received his early education in his native village of Gadli[15] in district Amritsar. After completing his early education, he enrolled in Khalsa College, Amritsar[16][17][18].
India today described Jinda as 5'7" tall with a mole on the right side of his neck and two wounds on his right leg[19]
Participation in Khalistan movement
He was in BA part II when the 1984 attack Operation Bluestar occurred. He left his studies and joined the Khalistan movement afterwards.
Assassination of Lalit Maken
Harjinder Singh alias Jinda and Sukhdev Singh alias Sukha, along with Ranjit Singh Gill, gunned down Congress(I) Member of Parliament Lalit Maken on July 31, 1985, when he was moving towards his car parked across the road from his house in Kirti Nagar, New Delhi. The three assailants continued firing even as Maken ran towards his house for cover. Maken's wife Geetanjali and a visitor, Balkishan, were also caught in the firing. The assailants escaped on their scooters.
Lalit Maken was considered to be involved in the killings of innocent Sikhs during the1984 Massacre of Sikhs. A 31-page booklet titled 'Who Are The Guilty', People's Union for Civil Liberties (PUCL) listed 227 people who had led the mobs, which killed up to 3,000 Sikhs over three days. Lalit Maken's name was third on the list [20].
A press report has indicated that someone named Bakshish Singh was also involved alongwith Jinda in this assasination.[21] Ranjit Singh "Gill" was arrested by Interpol in New Jersey, USA on May 14 1987, a federal magistrate approved his extradition on February 6, 1988[22] and he was deported back to india in February 2000 after lengthy legal cases and was sentenced to life imprisonment on February 24 2003. Finally his life sentence was commuted on May 20 2009.[23].
Assassination of General Vaidya
General Arun Vadiya was the Chief of the Indian Army who ordered the attack on the holiest of the holy Sikh shrines at Amritsar and elsewhere in Punjab during Operation Bluestar. He had moved to Pune after his retirement from the army.
From various press releases, August 10-11, 1986-1992
- On August 10, 1986 General Arun Vaidya, the architect of Operation Bluestar was shot to death by Jinda and Sukha while he was driving his car home from the market.[24] According to the police, the assailants pulled up next to his car on motor scooters and fired eight or nine shots into the car.[25] Vaidya reportedly died instantly of head and neck wounds. His wife, who was also in the car, was wounded by four bullets in her back and thighs.[26] According to Indian intelligence sources, Vaidya had been the number four assassination target on lists by Sikh militants and he was one of several people killed in retaliation for Operation Blue Star.[27][28] Following the assassination, the Khalistan Commando Force issued a statement declaring that Vaidya had been killed in retaliation for the Golden Temple operation.[27]
Assassination of Arjan Dass
Congress (I) leader Arjun Dass was assassinated on Sept 5 1985[29][30] by Jinda[31], Sukha[32] and one other Sikh because of his involvement in 1984 Anti-Sikh riots. Arjan Dass's name appeared in various affidavits submitted by innocent Sikh victims to Nanavati Commission which was headed by Justice G.T. Nanavati, retired Judge of the Supreme Court of India.[33] He was also identified among organisers of the carnage.[34][35] Arjun Dass was a close friend of Prime Minister of India Rajiv Gandhi.[36]
India's biggest bank robbery and its utilization
On Feb 13th 1987, Mr. Jinda along with other members of the Khalistan Commando Force, including its chief general Labh Singh, participated in the biggest bank robbery of Indian history and robbed Rs. 5.70 crore (equivalent to $4.5 million) from Punjab National Bank, Miller Gunj branch, Ludhiana.[37] Part of the stolen funds belonged to the Reserve Bank of India, India's central bank.[38][39] A story in the Chicago Sun Times reported that 12 to 15 Sikh militants dressed as policemen and armed with submachine guns and rifles escaped with nearly $4.5 million in the biggest bank robbery in Indian history. Indian Police officials described it as 'a neat and clean operation' where no one was injured.
It was documented as “Biggest Bank Robbery” under “Curiosities and wonders” in Limca Book of Records[40]. Other Khalistan Commando Force members who participated with Jinda in this event were Mathra Singh[41], Paramjit Singh Panjwar [42], Satnam Singh Bawa[43], Gurnam Singh Bundala[44] Sukhdev Singh Sukha, Daljit Singh Bittu[45][46][47], Gursharan Singh Gamma[48][49][50] and Pritpal Singh[51] etc. It enabled his organization Khalistan Commando Force to buy sophisticated weapons[52] like AK-47 Rifles[53]In regards to this bank robbery, Los Angeles Times has mentioned that bank robberies have been a major means of financing the Sikh militants' campaign for a separate state of Khalistan.
Arrest and death
On September 17, 1986, Mr Sukha got into an accident with a truck in Pimpri, Pune and was arrested. He was riding the same black motorcycle which was used at the time of assassination of General Vaidya. Mr. Jinda was arrested at Gurdwara Majnoo Daa Tilla, Delhi in March, 1987. He was shot in the legs at the time of his arrest. During their court trial, despite admitting to the killing, they pled not-guilty, justifying their actions by saying that Vaidya was "guilty of a serious crime, the punishment for which could only be death".[28] They were awarded death sentences at 2:05 pm on October 21, 1989. They welcomed their death sentences with Sikh religious slogans of Bole So Nihal and their political slogans of Khalistan Zindabad.
Though Jinda and Sukha did not put any legal defense and also did not challenge their death sentence in the superior court, several Sikhs made pleas to Supreme Court of India to stay execution of Jinda and Sukha, but court declined it on Oct 9, 1992[54] and they were executed early on the same day early in the morning. The Independent World mentioned “While being led from their cell to the gallows set up in the Yerawada gaol yard, the two convicted killers shouted slogans for Sikh independence in the Punjab”[55]. They were hung together at 4 am in the Yerwada Jail at Pune; Their lifeless bodies were left hanging for 30 minutes. Extraordinary security was deployed at the jail and in the periphery of Pune to oppose any possible Sikh militant attack. Security was also tightened all over Northern India[56]. For the execution, 4 Deputy Police Commissioners, 10 assistant Police Commissioners, 14 inspectors, 145 sub-inspectors and 1275 officers had been assigned. Their dead bodies were cremated on the same day at 6:20 am near the Moola river.
Protests, Memorial service and subsequent government siezure of Golden Temple
The Independent World reported that, “…their hanging sparked off protests by students and shop-keepers in the Sikh-dominated state of Punjab” and “Security forces were put on alert in New Delhi, Pune, the southern city where the two assassins were hanged, and throughout the Punjab.”[57].
On the morning of their memorial service, hundreds of troops and police surrounded the Golden Temple. In the early morning hundreds of Sikhs were ordered to move out of the Golden Temple. Sikh leaders Simranjit Singh Mann, Prakash Singh Badal, Gurcharan Singh Tohra and 300 others were arrested in the statewide arrests. Some people were baton charged when they tried to enter this religious place.
Approximately 300 Sikhs openly resisted the police clampdown and held the 30 minute memorial service inside the complex while chanting slogans hailing the assassins and in support of Sikh homeland Khalistan. Jinda and Sukha’s fathers were presented with gold medals by Golden Temple priest. Police seize of the temple was lifted 3 hours after the memorial service[58][59].
Honours/ anniversaries
In October 1999, his death anniversary was celebrated in his village Gadli, district Amritsar, where chief of Akal Takhat Amritsar, Giani Puran Singh declared Jinda a national martyr while justifying his action of killing general Vaidya. Some Akali leaders stayed away from this function.[60]
On October 9, 2000, representatives of all major Sikh bodies, including ruling Shiromani Akali Dal, the SHSAD, the SGPC, the Damdami Taksal, AISSF and the Dal Khalsa attended the eighth death anniversary of Harjinder Singh Jinda and Sukhdev Singh Sukha. To honour Jinda and Sukha, Giani Joginder Singh Vedanti, Head of Akal Takht (Supreme Sikh temporal seat), performed the ‘ardas’ (a Sikh religious rite). Both Sukha and Jinda were declared as “great martyrs’ of the Sikh religion during this event.[61]
On October 9, 2002, per The Tribune, on Jinda's death anniversary, "Tributes were paid to the assassins of General Vaidya — Jinda and Sukhdev Singh Sukha" and Jinda's mother was honoured by Giani Joginder Singh Vedanti, chief of Akal Takhat[62].
In October 2005, his death anniversary was celebrated in his native village of Gadli by various Sikh organization including Dal Khalsa, Damdami Taksal, Akal Federation and Sikh Students Federation etc[63] and his family was again honoured by Dal Khalsa in Fateh Garh Sahib in Punjab, India[64].
Dashmesh Durbar Sikh temple in Surrey, Canada recently organized special prayers for both Jinda and Sukha in Canada[65]
On October 9, 2008, Shiromani Gurdwara Prabandhak Committee honoured kin of Jinda and Sukha in the Golden Temple complex, to mark their death anniversary. SGPC declared Jinda and Sukha ‘martyrs of Sikh community' and added that Jinda and Sukha took revenge of Operation Bluestar.[37]
Sukhdev Singh Sukha
From SikhiWiki
Harjinder Singh Jinda and Sukhdev Singh Sukha were the assassins of Arun Vaidya, the Chief General of Indian army at the time of Operation Bluestar and also the architect of Operation Bluestar. They were responsible for three high-profile killings; Arjan Dass, Lalit Maken and Gen. Vaidya. They along with other members of Khalistan Commando Force (including its chief General Labh Singh ) were involved in the Indian History's biggest daylight bank robbery of the Punjab National Bank, Miller Gunj branch, Ludhiana in which more than Rs 5.70 crore (58 million rupees-$4.5 million) were looted, a part of which belonged to the Reserve Bank of India, India's central bank. [1][2][3]. This bank robbery was biggest of other similar acts which Sikh militants used to weaken the government and to use Indian Money against Indian Security forces.
Harjinder Singh Jinda and Sukhdev Singh "Sukha" alongwith Ranjit Singh Gill gunned down Congress(I) Member of Parliament Lalit Maken on July 31, 1985, when he was moving towards his car parked across the road from his house in Kirti Nagar, New Delhi. The three assailants continued firing even as Maken ran towards his house for cover. Maken's wife Geetanjali and a visitor, Balkishan, were also caught in the firing. The assailants escaped on their scooters. Lalit Maken was considered to be involved in the killings of innocent Sikhs during the1984 Massacre of Sikhs. In a 31-page booklet titled 'Who Are The Guilty', People's Union for Civil Liberties (PUCL) listed 227 people who led the mobs, which killed up to 3,000 Sikhs over three days. Lalit Maken's name was third on the list [4]. Ranjit Singh "Gill" was arrested by Interpol in New Jersey, USA on May 14 1987, he was deported back to india in May 1997 after lengthy legal cases and was sentenced to life imprisonment on February 24 2003 by Additional Sessions Judge R.K. Jain in New Delhi.
General Arun Vadiya was the Chief of the Indian Army who ordered the attack on the holiest of the holy Sikh shrines at Amritsar and elsewhere in Punjab during Operation Bluestar. He had moved to Pune after his retirement from the army. On August 10, 1986 General Arun Vaidya, the architect of Operation Bluestar was shot to death by Jinda and Sukha while he was driving his car home from the market.[5] According to the police, the assailants pulled up next to his car on motor scooters and fired eight or nine shots into the car.[6] Vaidya reportedly died instantly of head and neck wounds. His wife, who was also in the car, was wounded by four bullets in her back and thighs.[7] According to Indian intelligence sources, Vaidya had been the number four assassination target on lists by Sikh militants and he was one of several people killed in retaliation for Operation Blue Star.[8][9] Following the assassination, the Khalistan Commando Force issued a statement declaring that Vaidya had been killed in retaliation for the Golden Temple operation.[8]
Congress (I) leader Arjan Dass was also assassinated by the duo because of his involvement in the 1984 Massacre of Sikhs. Arjan Dass's name appeared in various affidavits submitted by innocent Sikh victims to Nanavati Commission which was headed by Justice G.T. Nanavati, retired Judge of the Supreme Court of India [10].
On September 17, 1986, Mr Sukha got into an accident with a truck in Pimpri, Pune and was arrested. He was riding the same black motorcycle which was used at the time of assassination of General Vaidya. Mr. Jinda got arrested at Gurdwara Majnoo Daa Tilla, Delhi in March, 1987. He was shot in the legs at the time of his arrest. During their court trial, despite admitting to the killing, they pled not-guilty, justifying their actions by saying that Vaidya was "guilty of a serious crime, the punishment for which could only be death".[9] They were awarded death sentences at 2:05 pm on October 21, 1989. They welcomed their death sentences with Sikh religious slogans of Bole So Nihal and their political slogans of Khalistan Zindabad. On Oct. 9, 1992, early in the morning, Sukhdev Singh "Sukha" and Harjinder Singh "Jinda" were hanged until death in Pune Jail. They were kept hanging for 30 minutes. They were hung together. For the execution, 4 Deputy Police Commissioners, 10 assistant Police Commissioners, 14 inspectors, 145 sub-inspectors and 1275 officers had been assigned. Their dead bodies were cremated on the same day at 6:20 am near Moola river.
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Early life of Sukha
Bhai Sukhdev Singh was born in Chak N: 11, Ganganagar, Rajasthan. His parents, Bhai Mengha Singh and Bibi Surjeet Kaur were farmers and amritdhari Gursikhs.
He did his early schooling from village Manakpur. He received his BA from Gian Joti College and was studying in MA English when the 1984 attack Operation Bluestar occurred. He also left his studies and joined the Khalistan movement after this attack.
Honour/Awards
On October 09 2000, representatives of all major Sikh bodies, including ruling Shiromani Akali Dal, the SHSAD, the SGPC, the Damdami Taksal, AISSF and the Dal Khalsa attended the eighth death anniversary of Harjinder Singh Jinda and Sukhdev Singh Sukha. To honour Jinda and Sukha, Giani Joginder Singh Vedanti, Head of Akal Takht (Supreme Sikh temporal seat), performed the ‘ardas’ (a Sikh religious rite). Both Sukha and Jinda were declared as “great martyrs’ of the Sikh religion during this event.Sukha & Jinda's letter to President of India
Here is the text of Sukha and Jinda's letter to the President.
"EK ONKAR"
"Rastrapati Ji",
Kindly accept Sat Sri Akal (Salute to the Revered Timeless) by the two Singhs (Sikhs) on their way to martyrdom.
Theoretically, it is appropriate to clarify that our Rastrya (nation) is the Khalsa Panth absorbed into the Guru Granth Sahib. We took the first vital steps towards the destination of Khalistan by touching our foreheads with the footdust of this nation. The elimination of Mr. Vaidya, the General of your forces engaged in destroying the Khalsa Panth and its power, was a holy act on our difficult path of martyrdom. It has once again brought the historical truth to light the urge of the Khalsa Panth to breathe in freedom, its self respect and honor cannot be finished.
We wish to clarify that we are not addressing these words to you as an individual but as the head of a State that is communal and Brahmanical. Whosoever occupies, occupied, or will occupy this throne of falsehood, will be to us a symbol of oppression and cruelty. We have not forgotten that when the "wedding party of sin" (the Indian Armed Forces) was invading our Temple of God, a heathen in the garb of a Sikh, was sitting in your place (Zail Singh). The Panth will "Settle its accounts" with him, when Sikh history imparts its justice.
By invading the Golden Temple, your army tried to rob a nation of saint-soldiers, living in its divine simplicity, of its joy. It gave us a feeling once as if you succeeded in driving us to a point of utter frustration. But by performing our historic task we have reminded you that our heroes like Sukha Singh, Mehtab Singh, Udham Singh are shadowing your tyrants like Wazida, Lakhpat, Rebeiro, Dawyer.
We accept with great joy the penalty of death pronounced by your court of law alienated from the divine blessings and fallen to the Brahmanical reflexes, for whatever we undertook in accordance with the vision of the Khalsa. By touching the sharp edge of death we are moving towards fullness. Without martyrdom the magnificent fair of life cannot come into full swing.
The fact is that the Brahmanical form of Hinduism thinks of the Akal Takhat and its thoughtcomplex related to the movement and play of eternal in vulgar pragmatic terms. This sort of limited thinking of Brahmanical Hinduism puts the great institution of the Khalsa Panth on a very low pedestal and elaborates it in a very harsh practical sense. From this narrow angle the Akal Takhat is reduced to an ordinary building or at the most to a place of worship. The Khalsa Panth does not accept this situation. The Khalsa does not worship power, rather it enters history by empowering itself. The truth from the Akal Takhat has taught us that by being armed, the Khalsa has to snatch the power of the powerful and by absorption into the Eternal Word, the Khalsa has to assimilate the saintliness of the saint. This theory has destroyed the centralized authority of power and saintliness (Miri-Piri) and was very threatening to the Brahmanical stream of thought. Because the new Sikh doctrine not only awakened the people, it also inspired them to organize themselves for an armed struggle under the leadership of the Akal Takhat by shattering falsehood of Brahmanical thought. The Masters of Centralism at once came into action. They began to repeat the well-designed danger to the "unity and integrity of the country" to retain power and encouraged the rise of "Personal Gurus" in the arena of religion.
The thought of Brahmanical reflexes had in fact started attacking the consciousness of the Sikh Gurus ever since its emergence, but on 15th August after assuming imperial authority, the Brahmanical thought took still nastier forms. In the last few decades, your parliament, courts, educational institutions and media have tried to humble the consciousness of the Khalsa through the subtler force of majoritarianism and material monopoly.
We are not hesitant to say that conspiracies have been hatched and very subtle arrangements have been made at the psychological level to destroy the great institutions, traditions, originality and unique sovereignty of the Khalsa Panth. The destruction of the Akal Takhat by sending in lakhs of soldiers was part of this larger conspiracy. In this situation, it hardly needs saying, how justified it was to eliminate the military general Vaidya who was not only a part of this conspiracy but also responsible for its planning and implementation. By completing this holy and historic task, we have unburdened our conscious and proved that the real force of the Khalsa Panth is and will remain free from the Brahmanical reflexes in all ages. By cautioning the Khalsa Panth of these strategies we have won the love of Guru Gobind Singh.
When nations wake up, even history begins to shiver. During such momentous movement a Banda Bahadur bids farewell to his peace-dwelling and destroys a state of oppression like Sirhind, a Che Guevera turns down a ministership of Cuba, loads a gun on his breast and entrenches against the enemies in the forest of Bolivia, a Nelson Mandela rejects the ideology of apartheid and prefers to spend his life in a dark prison cell.
…And we have the privilege of being in the loving care and companionship of that unique general of the Panth Sant Jarnail Singh Bhindranwale, blessed by the valiant and transcendental visionary Guru Gobind Singh. We are tiny particles of dust of the numberless heroic jewels of the Sikh nation who walked on the sharp edge of the Dagger, the Khanda, given to us by Guru Gobind Singh. Only the chosen few get the honor of laying down their lives for the nation. We are proud of this honor.
In no way is it just to accuse us of an unheroic act in attacking an unarmed man. We wish to remind you that by misusing your vast resources you have tried your utmost to humiliate us as a nation. In every field you have tried to make us helpless. You are empowered with your massive armed force and equipped with the most advanced military arsenal of our times. You have made us inadequate to fight you in the open battlefield. In the present situation there is no other alternative with us except to use the kind of method that we employed on General Vaidya to punish the tyrants for their evil deeds. When you are already waging an undeclared war on our nation, guerilla attacks are not our pleasure but an historical compulsion. Please do not forget this fact of history that during the 18th century when robbers like Abdalis and Nadarshah were driving your daughters to Kabul like enroped flocks of animals, our brave Sikh brethren from their jungle and desert hideouts fiercely attacked the robbers. Even the frightened enemies had to praise our courage. We are fired with a generous humanism. Our grip extends to the entire life with its beat and vibration.
In the last one decade there have been very few "actual" encounters between our soldiers and your forces. But wherever those have occurred, the evidence in them of our valor and radiant heroism, we are sure, is preserved in your confidential files. A fragment of that fact once in a while slips through your newspapers as well. Our Khalsa vigor is an aspect of our spiritual heritage. In such moments of fight, spirituality radiates through the flash of our swords.
Oh!, President representing Brahmanism Hear the words of Kazi Noor Mohammad, an eye witness during the seventh invasion (1764 AD) of Ahmad Shah Abdali: "It looks as if guns were invented by these Sikhs and not by Likman. Although many possess guns yet none understands them more than the Sikhs. My observation will be confirmed by the 30 thousand brave soldiers who fought against them."
When we attacked General Vaidya, apart from his own arms, he had with him a well equipped body guard. Our attack was part of the same battlefield strategy that was once used by our hero-martyrs Madan Lal Dhingra, Bhagat Singh, Kartar Singh Sarabha, and even today it is used by revolutionaries the world over, who consider it right.
Through you we also wish to transmit this message that we harbor no enmity towards the great people and land of India. We are not touched even a bit by hatred for the people of India. Not only to embrace our people, we are restless to embrace the whole of the earth and the sky. We intoxicatedly remember the entire cosmos and worship the life that vibrates in it.
The Khalsa is inseparably and lovingly related to the people of India: the millions of Dalits, the workers who earn their living through honest labor, the Muslims and other minorities, and all those homeless and destitute who have remained oppressed and exploited by Brahmanism for centuries. They are all our kith and kin. Our Master Rider of the blue horse (Guru Gobind Singh) recognized them much earlier. All those termed by the proud Brahmin the lowly, scavengers, shoemakers, mean-professioned, became the beloved sons of our Tenth Father. They rose to Generalships in the army of the Khalsa. Thrones and honors kissed them. Without fantasizing, we are declaring in the midst of history that our gurus loved the meta-poetry (bani) of those divine souls drenched with a passion for the Dalit brotherhood. The gurus bestowed the highest honors on them and included their (bani) along with their own in the Guru Granth Sahib. The spirit of the Dalits and their pain are aspects of our own anguish. We are touched by the warmth of their door. There is hardly any Agro Industry in the Punjab. Heavy industry is totally non-existent. We want to keep our capital safe for our development, but you are exploiting us as if we are your colony.
You have not spared an effort to hurt our culture. By damaging our heritage you want to keep us in a miserable psychological state so that we may feel embarrassed over our language, culture and proud history. Your strategy is to destroy us from "within" and reduce us to your slaves so that you may keep on sucking our blood without any protests.
You want us to adopt your rootless culture of razzle dazzle as our way of life. You want to uproot our culture and take away our source of life. You think our history is not worthy of any significance.
But now we keep track of your ever step. Still a vital blood flows in our veins. We will structure our way of life according to our originality and history. Every one knows that without getting political power it is not possible for any nation to guard its culture. It is not possible for us to keep our cultural and national identity intact without establishing a Sovereign Khalistan. We are offering our heads for achieving our goal; Our True Guru has granted a sovereign State to us, we have won his blessing by offering our heads.
Now we beg to address our Khalsa Panth. The way of the Khalsa is very trying. It is sharper than the edge of a Dagger, the Khanda, and subtler than a strand of hair. The Khalsa panth at all cost has to preserve the original and pure form of its great struggle. The struggle is a diving journey inspired by a transcendental consciousness. During these moments of struggle, the Khalsa is to remain continuously absorbed into the Guru Granth Sahib, no matter how many cruelties are inflicted and provocation is given, the Khalsa has to keep its cool and discipline in the horrible and barbaric situations. The Khalsa has to preserve its traditions established by the valiant Sikhs through martyrdom.
In comparison with the violence of the enemy, the violence of the Khalsa abounds in divine qualities and spiritual blessings. The Khalsa has to give such a divine form and beauty to its struggle that it may even burden the conscience of the enemy with the realization of its own sin. Such a moral miracle will be possible only if the concentration on the guru of the Khalsa and rhythm of the Guru Granth Sahib remain fully connected and intact. The Guru Granth Sahib is the main source of our life-stream and spiritual power. It is also the chief spring of our inspiration to advance towards the destination of Khalistan.
If concentration on the guru and the internal rhythm of the Guru Granth Sahib are the main lifestream of the Khalsa, then it is also necessary to say a few words to the militants who are intensely in love with the stream. In this terrible crisis of history, the concentration on the guru and the rhythm of the Guru Granth Sahib are the only armed brigades. The are the army of the Timeless Man, and they are the guardians of the pure consciousness of the Khalsa. We too had the honor of having been the humble parts of these forces.
It is true that we are confronting a vast material State that has at its command all the worldly resources, horrifying scientific inventions, a capacity to attack and disable the intellect and praxis. The state can also weaken us through penetration and strategies of its intelligence. It can also develop shocking plans and more than everything else it can assemble huge armies. But so what? The Khalsa can send shivers into the spine of the enemy and shake its State with its spiritual might. It is not the bodies alone that fight. It was only a miracle of the Khalsa spiritual strength that even with its tiny number the Khalsa subdued the 10 lakh army of the Mughals at the Castle of Chamkaur.
During the last decade we have overwhelmed this State of Brahmanical prejudices with martyrdom. We have been hailed in all corners. Now the matter is not restricted to the possible creation of Khalistan alone. Several oppressed nations of India have come out in the open to fight for their freedom. The Dalit brothers, specially are liberating themselves from the destructive influence of Brahmanism. The so-called hue and cry made for "unity and integrity" does not touch them any more. They have well understood the cunning of Brahmanical rulers veiled behind this hue and cry. Although these are magnificent accomplishments of our movement still we are not free from big mistakes and inadequacies.
Sometimes, during our struggle we do commit something that is neither morally unique nor pious. Although we are marching towards our goal of achieving Khalistan with determination yet still we have not fully learnt how to go through this difficult terrain. The understanding and experience of our struggle is still diluted and surfacial. We have still to develop a large vision that crosses decades and centuries.
We still keep doing something that gives our enemy an opportunity to question our proud and glorious history. Several times our arms have wrecked the joys, blossom and aspirations of those who had never directly hurt our movement.
It appears sometimes as if we were trying to strike terror among the people although our commitment to the ninth Guru is nether to terrify nor to get terrified.
Oh valiant brethren! Why are not our actions and deeds firing many colors and proliferating unusual effects of life? Why give the people an excuse that a wide gap has appeared between our mind, word and action. When we sin we become drunk with victory of fault and when we lose we do not investigate the reasons. As a result a chain of losses begins. In such a situation we do not urge to re-integrate ourselves with the transcendental consciousness of the Khalsa, nor do we seek the blessing of the guru's abode.
We are becoming martyrs, going to jails, bearing every attack of the enemy, but still in our basic thought, the gratitude to the Lord, patience and commitment have not fully penetrated. Sometimes, the glory of the material status, its power and shine captivate us, as a result we fall prey to material values and miracles. During such moments we do not passionately pray before the Guru Granth Sahib to keep our unique character by heroism and spirituality higher and untouched by narrow ends.
Several times we suffer from indecision. To free ourselves from this state instead of getting close to the guru we rather choose distance. We are forgetting that during disagreement among us, the resolution of the entire Khalsa adopted at the Akal Takhat can cement and guide us. Oh Brave brethren drenched with the divine love of the sixth guru, Hargobind Sahib! Why don't you flock towards the Akal Takhat for guidance? Our guru spreading his arms awaits us.
At times, our baseless suspicions divide us into groups. We then patronize our group, and to protect it we unnecessarily accuse the other groups of crossing all limits. Our sword proudly falls on their necks. The militants of the Khalsa Panth have to meet this serious challenge of the moment with determination and love, with a prayer for the enhancement of wisdom and humility of the mind. Will you follow this path our brethren after we are gone?
Oh militant comrades of the procession of those walking with their heads on the palms for sacrifice! You carry on your shoulders the historic responsibility of recognizing the mail lifestream and original form of the Khalsa and also the responsibility of identifying the deadly current of ignorance and temptation. This current, to obtain power, has fallen to act on Brahmanical practices. Please understand the narrow motives concealed behind this current that on surface appears to be pro Sikh. Wage a war against it. Its divisive tendencies are to be strongly resisted. The people associated with this current have lost their faith in the higher struggle. They have been tempted by the Brahmanical reflexes and its allied power hierarchies. They have begun to like evanescent colors. Their actions do not reflect the message of Guru Nanak's transcendental journey: Nor do they flash any divine experience. Their state mirrors a schism between the mind and word. Declare that these people are false and they have disowned our panth. If they want to be owned by the Khalsa and they feel that there is still in them a secret of truth enunciated by Guru Nanak let them advance straight towards Khalistan otherwise they will be thrown into the dustbin of history.
Respected President Ji! After these few words with our nation we again address you. When we bid farewell to the world it will be a strange meeting of numerous contradictions. If we look at the world insightfully, the whole world is in turmoil, a powerful turmoil. With an alien eye it may look to be a destructive development. It feels as if human peace and action were going through acute disturbance, but the people with intuition can see all this from a different angle altogether.
Humankind's aspiration for freedom cannot be controlled by any system. Any effort to destroy this aspiration gets self defeated in history. We are witnessing the same happening in our times also.
The same passion for freedom burning like a flame in the depths of humankind gave birth to the great French Revolution. And in the beginning of this century, we watched the tumbling of the Tsarist regime that had become a symbol of terror and tyranny.
But whatever systems have been built up on the ruins of Tsarism, have not succeeded in fully preserving and understanding the rush and aspiration of human freedom. All these massive artifices are showing cracks. What an irony of our times that the same people who had raised our ancestors' flag of freedom became the murderers of freedom.
We are saying this with deep sorrow that the same lands where lakhs of people laid down their lives fighting the Nazis, today are providing shelter to the murderers of the Sikhs. We mean the country of the great Tolstoy and Lenin, the Soviet Union and its East European allies, where the killers of hundreds of Sikh youth like Buta and Rebiero are taking shelter under the pretext of holding diplomatic responsibilities. But at the same time fresh winds of freedom blowing in these countries give us a hope that these countries will not remain safe shelters for these murderers of mankind. To us that time is not distant when the people of these countries will hand over these criminals to us so that the can be given their due in the court of the Khalsa.
The dark storm of oppression that is blowing over the Khalsa and the fire of tyranny that is burning it, must have touched at least a little, the soul of Lincoln, Emerson, Rouseau, Voltaire and Shakespeare because the people fighting for their freedom and sovereignty today have the same sort of blood flowing in their veins. But permit us to say that among the people of these great men's lands the urge to champion their tradition in others is dying. Their spiritual values are drying up, they are unable to see the new sun shining in the land of Khalistan whose rays will also radiate the universe. We are hoping that they will accept the reality of Khalistan. We appeal to the United Nations to recognize the face of Khalistan so that the Khalsa nation can make a historic contribution to international peace and security according to the UN Charter, and may also help in building up their relations of tolerance and goodwill among India and its neighbors.
Honorable President Ji! We are going to look into the eyes of death because we believe that the flag of life's glory flies even in the face of death. Not only us, but our entire nation has taken birth from the art of keeping its head on its palm. The guns of evil will never frighten us.
In this era of betrayals we are going to meet our beloved in full faith and wholesomely. Our martyrdom will radiate only integration. We are feeling that martyrdom is a transcendence of all fears, greeds and obscene physical desires. The consciousness of the Khalsa is the most pure and luminous during the moments of martyrdom.
We have chosen the path of martyrdom so that the ever fresh face of the Khalsa and its unique glory can come into its own once again, and enlighten the whole world. In their eternal joy and grace the Gurus blessed us with a spark of their love. With that spark we are on full blossom. Our love for freedom has taken us to the state of cosmic equilibrium sahaja.
We have met our True Guru. The fairies of the eternal symphony have arrived to congratulate us with all their families at this momentous hour of meeting.
Martyrdom has a unique relish of its own. How wonderful is it beyond the material and ineffable emotions!
Please tell our nation not to be sorrowful. The sweet remembrance of, Guru Gobind Singh flows like a river in us. Please tell them that the stream of love of the Tenth Guru has already gushed forth in us. We are going towards the altar in higher peace and divine poise. We are riding a unique boat that the currents are unable to sink.
The maker has put together all the wood perfectly, O Nanak my Lord will not let even lakhs of sea currents sink the boat.
The Khalsa has upheld the belief that whenever death comes, accept it with joy. For this reason please tell all those warriors of the world burning with the fire of freedom not to let go-mellow the challenge thrown by us. Let their bursting bullets become a lament on our deaths.
The rope of gallows is dear to us like the embrace our Lover but if we are condemned to be the prisoners of war, we will wish bullets to kiss the truth lurking in our breasts so that the sacred ground of Khalistan becomes more fertile with our warm blood.
Long Live Khalistan!!!!
We are restless to drink the pint of martyrdom of Khalistan.
- Harjinder Singh - Sukhdev Singh
Enclosure:
Atrocities perpertrated on the Sikhs:
Dear Rastrapati ji,
We are giving below the methods of torture, humiliation and atrocities used by your state against the Sikhs. These have been mentioned by many humanitarian organizations and individuals who hold prestige in their respective fields. They are organizations and individuals not directly or emotionally connected with our movement.
They were compeled to write about the extreme violations of human rights of our people. We wish you to know and witness the continuous repression and atrocities perpetrated against the Sikhs by elements of India's army, paramilitary forces and police. We are not presenting all this to you to win your sympathy, nor do we wish you to repent by taking pity on us. In fact we hope that by fully informing you of the facts that the people of the world will become aware of the extent to which you and the Government of India have violated the United Nations' Declaration on Human Rights, the spirit of the Geneva Convention, and many other international treaties.
A list of violations and atrocities:
- To interrogate the Sikhs, a round log of wood is placed on their legs, and after putting heavy weight on the log it is rotated on the legs.
- Chillie powder is sprinkled in the eyes and sex organs of the Sikhs.
- Sikhs are hung upside down from the ceilings till they became unconscious.
- The body joints are battered.
- Electric shocks are administered to the genitals making most of the youth impotent
- Sikh women, during interrogation, are hurt in their sex organs. Filthy abuse is showered on them.
- Violence is inflicted on the parents in presence of their sons and daughters and vice-versa.
- Brothers are forced to beat sisters and vice versa. violence is inflicted on adult girls after stripping them naked and their sex organs are damaged. They are sexually assaulted, pregnancies are terminated of the expectant females
- Crotchs are pulled apart.
- The victims of inhuman violence are made to sit naked in winter, and under the sun in summer, kept sleepless for days in solitary cells.
- Sikhs are subjected to severe beatings and filthy abuse in the presence of their village folks.
- Dead bodies of Sikhs killed in fake encounters are not handed over to their parents to conceal marks of excessive violence.
- The state manipulates tailored post mortem reports from the doctors, and burns the dead bodies of the Sikhs after falsely declaring them unclaimed.
- All sorts of excesses are made on the parents of underground Sikh youths.
- Indiscriminant atrocities are committed on the parents of the underground youth of the area where some militant action takes place.
- Atrocities are committed without caring for one's age, health life or death. If some one luckily survives such brutal excesses, it is well and good But if one dies while under "interrogation", then such a dead body is taken out, pierced with some bullets, and a news item is sent that a dreaded terrorist has been shot dead in an encounter.
- Houses of underground Sikh youths are demolished, their belongings are looted, crops destroyed, their tube well motors are taken away, and they are prevented from sowing crops.
- Even animals of the families of underground Sikh youth are subjected to police anger. After summoning the families to the police station, villagers are told not to take care of the animals of the families of the underground youth. Generally the animals starve to death.
- False cases are registered against innocent sikh youths, later they are let off taking fat bribes.
- Reporters giving true reports are arrested, an undeclared censorship is imposed on them to stop them from exposing police atrocities.
- Peaceful protests by the Human rights organizations are prohibited.
- Press is used to launch vicious and false propaganda against the Sikhs.
- Hardened criminals are inducted into Sikh movement to help in arresting the Sikh revolutionaries and sabotage the movement. Such criminals are inducted to tarnish the fair name of the Sikh revolutionaries are now called the "Black Cats" in the Punjab. Under SSP Izhar Alam, such criminal gangs were named the "Alam Sena." Besides, such police sponsored bands of criminals also operated under the name of Panthic Tiger Force and "Red Brigade." The director general of the police himself admitted about the "Black Cats" bands. In his interview to the India Today on Sept. 15, 188, KPS Gill had announced without an iota of shame that the security forces in Punjab cannot do anything without the help of secret bands (Black Cats).
- Thousands of innocent pilgrims, children, females, aged people, who got encircled in the Golden Temple during Operation Bluestar were made to die through starvation and thirst. The whole of Punjab was converted into a vast jail by clamping curfew on the entire area. The army bulletin branded all Amritdhari Sikhs as terrorists.
- Indian army desecrated the Gurdwaras and committed such atrocities on the Sikhs that even the soul of Ahmed Shah Abdali might have felt ashamed of.
- The targets of army guns were none else but religious persons, devotees, pilgrims, ladies, old people, children or some militants whom the indian government deemed as terrorists.
- No neutral observer was allowed to take stock of the situation.
- The injured during the attack on the Golden Temple were subjected to extreme partiality. Whereas every assistance and facility was made available to the injured army personnel, there was no such provision for the wounded belonging to the other side.
- The number of prisoners taken was rather small. There is ample scope for doubt that the Indian army had thought it better to eliminate the thousands of people seized in the Golden Temple instead of taking them prisoners or having to provide them with medical assistance.
- No need was felt to perform religious rites for the dead pilgrims and devotees.
- Before consigning the dead bodies to flames, no effort was made to identify them. No relatives were informed.
- No dead bodies were handed over to the next of kin. In such a situation only the dead or those wishing to be dead could be present at the last rites.
- All dead bodies were placed in heaps and then consigned to flames. IT was never insured that among the dead there could also be some Muslim devotees. To cremate is against the tenets of Islam.
- No need was felt to give a list of the dead to the Red Cross or any other International Agency.
- Despite such atrocities, no commission was appointed to go into this dark episode. Even the Britishers, the foreign rulers, had cared to appoint the Hunter commission to inquire into the Jallianwalla Massacre which was of a much less magnitude on the other hand. The Indian government, on the other hand, took all steps to hide the excesses of the army.
Dal Khalsa warns Panjab govt against framing draconian laws to terrorise people
Punjab Newsline Network
Tuesday, 05 October 2010
HOSHIARPUR: Strongly criticizing the Punjab government for passing the ‘draconian bills’ in the state assembly, the Dal Khalsa organization slams Akalis for giving brutal powers to police force making them super-powerful.
In a strong worded statement, party head H S Dhami and spokesperson Kanwar Pal Singh has expressed their party’s strong objections to Punjab special security group bill 2010 and Punjab (prevention of damage and public property) Bill 2010.
It’s ironic and shameful that Akalis, who have borne the brunt of misuse of draconian laws like TADA and NASA and have faced police excesses, have learnt no lessons in the recent past. The Congress, that have unleashed terror on the people of Punjab through such legislations in 80’s has changed their role with Akalis, they remarked.
Terming the bills as repressive in nature and against the spirit of democracy, the leaders said the Akali government was going to make the people of the state subservient to the police hierarchy.
These (bills) are a clear cut violation of fundamental, political and civil rights of the people. This would also undermine the right to freedom of speech and expression of each citizen, they pointed out. Moreover, they said the Akalis would find it difficult to taste their own medicine in case the Congress forms the next government in the state.
The Section 14 of the SSG bill would provide impunity to police force under this Act. This impunity will embolden them beyond control, they observed.
The leaders were of the view that at the time when the entire Indian civil society has raised a banner of protest against the blanket powers given to the armed forces under the infamous "Armed Forces Special Powers Act", unfortunately “Akalis have given the same powers in Punjab to the police force under a different name”.
"The SSG bill cannot stand scrutiny under the standards set by the UN Protocol on Civil and Political Rights. They asked the Governor to return the bill for review before signing it".